2018-06-11
The self is an individual person as the object of its own reflective consciousness. Since the self is a reference by a subject to the same subject, this reference is necessarily subjective. The sense of having a self—or self-hood—should, however, not be confused with subjectivity itself. Ostensibly, this sense is directed outward from the subject to refer inward, back to its "self". Examples of psychiatric conditions …
As soon as our mind apprehends anything as having a “self”—a truly existing entity in any one of the four extremes: existing, not existing, both or neither—the delusion of dualistic conception begins. The answer to the OP (how does a self reincarnate in Buddhism if there is no self in Buddhism) is that the question is like asking about a rabbit's horns. Pointing out that asking "If x does not exist in this religion, how does this religion believe x functions" does not work is not so much an argument about x (or the self) as about the impossibility of answering the question as asked. You see no point in answering the question of whether there is or isn’t a self because you’ve found the ultimate happiness. The belief that there is no self can actually get in the way of awakening. As the Buddha noted, the contemplation of not-self can lead to an experience of nothingness (MN 106).
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2014-10-03 · Saying that there is no self is kinda as saying that there is no ocean, just many drops of water. But I think we all know that ocean is real and that it exists. But that is not the pint. It's a metaphor. Buddha wants you to think, that is why he is saying that. He wants us to dissect our reality piece by piece and see life for what it really is. If there is no self then there is no experience of duality.
In Buddhism, the term anattā or anātman refers to the doctrine of "non-self" – that there is no unchanging, permanent self, soul, or essence in phenomena. [1] [2] It is one of the three marks of existence along with dukkha (suffering) and anicca (impermanence).
If I had answered: 'There is a Self', would that be in accordance with my knowledge that all dhammas are without Self? 'Surely not, Sir.' 'And again, Ananda, when asked by the Wanderer: 'Is there no Self?', if I had answered: 'There is no Self', then that would have created a …
You see no point in answering the question of whether there is or isn’t a self because you’ve found the ultimate happiness. The belief that there is no self can actually get in the way of awakening. As the Buddha noted, the contemplation of not-self can lead to an experience of nothingness (MN 106). If there is no substantial self in here right now, what is it that you would copy into an artificial medium?
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"Because if you look at what a body and a brain are, there's no room for a thing called a 'self' that sort of sits in
There doesn’t need to be tension between the self and No-Self, as long as one or the other isn’t denied. The self without No-Self is ultimately unsatisfying.
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Without duality neither the world nor its perceiver would exist. Since they consider the 'I' as self and they view and judge everything on the false identity, therefore they are unable to unfold the ultimate truth. Se hela listan på frontiersin.org This core, unchanging, unconditioned, formless Presence is rightly known as the True, Authentic Self, without which there is nothing (no-thing) to behold as there is no beholder, no one there to identify as an ego-based entity.
There is no level of self because we are the light (Love) beyond the body giving the body the way to live in consciousness.
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2019-02-19
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